An Astral Prophet
H P Blavatsky
Helena Petrovna Blavatsky
1831 Ė 1891
The Founder of Modern Theosophy
EVERY educated Englishman has heard the name of General Yermoloff, one of the great military heroes of this age; and if at all familiar with the history of the Caucasian wars, he must be acquainted with the exploits of one of the chief conquerors of the land of those impregnable fastnesses where Shamil and his predecessors have defied for years the skill and strategy of the Russian armies.
Be it as it
may, the strange event herein narrated by the Caucasian hero himself, may
interest students of psychology. That which follows is a verbatim translation
from V. Potto's Russian work "The War in
imperceptibly glided away at
impossible to better express the feelings of
On April the
l2th, at ,
It is a curious fact that his death did not escape its own legend, one of a strange and mystical character. This is what a friend who knew Yermoloff well, writes of him:
"Fear not," he said to me, "we will yet meet; I shall not die before your return."
This was eighteen months before his death.
"In life and death God alone is the Master!" I observed.
"And I tell you most positively that my death will not occur in a year, but a few months later"--he answered, "Come with me"--and with these words he led me into his study; where, getting out of a locked chest a written sheet of paper, he placed it before me, and asked--"whose handwriting is this?" "Yours," I said. "Read it then." I complied.
It was a kind of memorandum, a record of dates, since the year when Yermoloff was promoted to the rank of Lieutenant Colonel, showing, as in a programme, every significant event that was to happen in his life, so full of such events. He followed me in my reading, and when I was at the last paragraph, he covered the last line with his hand. "This you need not read," he said. "On this line, the year, the month, and the day, of my death are given. All that you have read was written by me beforehand, and has come to pass to the smallest details, and this is how I came to write it.
"When I was yet a young Lieutenant-Colonel I was sent on some business to a small district town. My lodging consisted of two rooms--one for the servants, the other for my personal use. There was no access into the latter but through the former. Once, late at night, as I sat writing at my desk, I fell into a reverie, when suddenly on lifting my eyes I saw standing before me across the desk a stranger, a man, judging by his dress, belonging to the lower classes of society. Before I had time to ask him who he was or what he wanted, the stranger said, 'Take your pen and write.' Feeling myself under the influence of an irresistible power, I obeyed in silence. Then he dictated to me all that was going to happen to me during my whole life, concluding with the date and hour of my death. With the last word he vanished from the spot. A few minutes elapsed before I regained my full consciousness, when, jumping from my seat, I rushed into the adjoining room, which the stranger could not by any means avoid passing through. Opening the door, I saw my clerk writing by the light of a candle, and my orderly lying asleep on the floor across the entrance door, which door was securely locked and bolted. To my question 'who was it who has just been here?'--the astonished clerk answered, 'No one.' To this day I have never told this to any one. I knew beforehand that while some would suspect me of having invented the whole thing, others would see in me a man subject to hallucinations. But for myself, personally, the whole thing is a most undeniable fact, an objective and palpable fact, the proof of which is in this very written document."
The last date found on the latter proved, after the death of the General, to be the correct one. He died on the very day and hour of the year recorded in his own handwriting.
Yermoloff is buried at
And now for a few words about the nature of the apparition.
every word of General Yermoloff's concise and clear
narrative is true to a dot. He was pre-eminently a matter-of-fact, sincere, and
clear-headed man, with not the slightest taint of mysticism about him, a true
soldier, honorable, and straightforward. Moreover, this episode of his life was
testified to by his elder son, known to the present writer and her family
personally, for many years during our residence at
Where is the raison d'Ítre, the rationale of such apparition of prophecy; and why should you or I, for instance, once dead, appear to a perfect stranger for the pleasure of informing him of that which was to happen to him? Had the General recognized in the visitor some dear relative, his own father, mother, brother, or bosom friend, and received from him some beneficent warning, slight proof as it would have been, there would still be something in it to hang such theory upon. But it was nothing of the kind: simply "a stranger, a man, judging by his dress, belonging to the lower classes of society." If so, why should the soul of a poor disembodied tradesman, or a laborer, trouble itself to appear to a mere stranger? And if the "Spirit" only assumed such appearance, then why this disguise and masquerading, such post-mortem mystification, at all? If such visits are made of a "Spirit's" free will; if such revelations can occur at the sweet pleasure of a disembodied Entity, and independently of any established law of intercourse between the two worlds--what can be the reason alleged for that particular "Spirit" playing at soothsaying Cassandra with the General? None whatever. To insist upon it, is simply to add one more absurd and repulsive feature to the theory of "Spirit-visitation," and to throw an additional element of ridicule on the sacredness of death. The materializing of an immaterial Spirit--a divine Breath--by the Spiritualists, is on a par with the anthropomorphizing of the Absolute, by the Theologians. It is these two claims which have dug an almost impassable abyss between the Theosophist-Occultists and the Spiritualists on the one hand, and the Theosophists and the Church Christians on the other.
And now this is how a Theosophist-Occultist would explain the vision, in accordance with esoteric philosophy. He would premise by reminding the reader that the Higher Consciousness in us, with its sui generis laws and conditions of manifestation, is still almost entirely terra incognita for all (Spiritualists included) and the men of Science pre-eminently. Then he would remind the reader of one of the fundamental teachings of Occultism. He would say that besides the attribute of divine omniscience in its own nature and sphere of action, there exists in Eternity for the individual immortal Ego neither Past nor Future, but only one everlasting PRESENT. Now, once this doctrine is admitted, or amply postulated, it becomes only natural that the whole life, from birth to death, of the Personality which that Ego informs, should be as plainly visible to the Higher Ego as it is invisible to, and concealed from, the limited vision of its temporary and mortal Form. Hence, this is what must have happened according to the Occult Philosophy.
The friend is told by General Yermoloff that while writing late in the night he had suddenly fallen into a reverie, when he suddenly perceived upon lifting the eyes a stranger standing before him. Now that reverie was most likely a sudden doze, brought on by fatigue and overwork, during which a mechanical action of purely somnambulic character took place. The Personality becoming suddenly alive to the Presence of its Higher SELF, the human sleeping automaton fell under the sway of the Individuality, and forthwith the hand that had been occupied with writing for several hours before resumed mechanically its task. Upon awakening the Personality thought that the document before him had been written at the dictation of a visitor whose voice he had heard, whereas, in truth, he had been simply recording the innermost thoughts--or shall we say knowledge--of his own divine "Ego," a prophetic, because all-knowing Spirit. The "voice" of the latter was simply the translation by the physical memory, at the instant of awakening, of the mental knowledge concerning the life of the mortal man reflected on the lower by the Higher consciousness. All the other details recorded by the memory are as amenable to a natural explanation.
Thus, the stranger clothed in the raiments of a poor little tradesman or laborer, who was speaking to him outside of himself, belongs, as well as the "voice," to that class of well-known phenomena familiar to us as the association of ideas and reminiscences in our dreams. The pictures and scenes we see in sleep, the events we live through for hours, days, sometimes for years in our dreams, all this takes less time, in reality, than is occupied by a flash of lightning during the instant of awakening and the return to full consciousness. Of such instances of the power and rapidity of fancy physiology gives numerous examples. We rebel against the materialistic deductions of modern science, but no one can controvert its facts, patiently and carefully recorded throughout long years of experiments and observations by its specialists, and these support our argument. General Yermoloff had passed several days previously holding an inquest in a small town, in which official business he had probably examined dozens of men of the poorer classes; and this explains his fancy--vivid as reality itself--suggesting to his imagination the vision of a small tradesman.
Let us turn to the experiences and explanations of a long series of philosophers and Initiates, thoroughly acquainted with the mysteries of the Inner Self, before we father upon "departed spirits" actions, motives for which could never be explained upon any reasonable grounds.
H. P. B.
Lucifer, June, 1890†††††
An Outline of Theosophy
Charles Webster Leadbeater
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