Theosophy Wales NOW! - The Seven Principles of Man by Annie Besant. UK, Wales & Worldwide Theosophy. Theosophy Wales 2008 Changes. Tekels Park Guest House, Camberley, Surrey, England.

THEOSOPHY

WALES

NOW!

THE THEOSOPHY WALES WEBSITE

THAT JUST WON’T WAIT

Find Us Now!

Theosophy Wales

Map

You can find

Theosophy Wales NOW!

Bangor, Cardiff, Conwy & Swansea

Swans at Llyn Padarn,

Snowdonia, North Wales

Theosophy Wales has no controlling body

and is made up of independent groups

who run their own show.

Sunset over Gospel Pass in the black Mountains

in South East Wales near the border with Herefordshire, England.

_________________

Annie Besant

(1847 -1933)

The Seven Principles of Man

Annie Besant

Return to Homepage

Principle II

The Etheric Double

The Linga Sharira , the astral body, the ethereal body, the fluidic body, the double, the wraith, the doppelganger, the astral man – such are a few of the many names which have been given to the second principle in man’s constitution.

The best name is the Etheric Double, because this term designates the second principle only, suggesting its constitution and appearance: whereas the other names have been used somewhat generally to describe bodies formed of some more subtle matter than that which affects our physical senses, without regard to the question whether other principles were or were not involved in their

construction. I shall therefore use this name throughout.

The etheric double is formed of matter rarer or more subtle than that which is perceptible to our five senses, but still matter belonging to the physical plane, to which its functioning is confined. It is the state of physical matter which is just beyond our "solid , liquid and gas," which form the dense portions of the physical plane.

This etheric double is the exact double or counterpart of the dense physical body to which it belongs, and is separable from it, although unable to go very far away therefrom. In normal healthy human beings the separation is a matter of difficulty, but in persons known as physical or materialising mediums, the ethereal double slips out without any great effort. When separated from the dense body it is visible to the clairvoyant as an exact replica thereof, united to it by a slender thread.

So close is the physical union between the two that an injury inflicted on the etheric double appears as a lesion on the dense body, a fact known under the name of repercussion. A. d’Assier, in his well known work – translated by Colonel Olcott, the President-Founder of the Theosophical Society, under the title of Posthumous Humanity – gives a number of cases (see p. 51-57) in which this repercussion took place.

Separation of the etheric double from the dense body is generally accompanied by a considerable decrease in vitality in the latter, the double becoming more vitalised as the energy in the dense body diminishes. Colonel Olcott says (page 63):- " When the double is projected by a trained expert, even the body seems torpid, and the mind in a ‘brown study’ or dazed state ; the eyes are lifeless in expression, the heart and lung actions feeble, and often the temperature much lowered. It is very dangerous to make any sudden noise or burst into the room, under such circumstances ; for the double, being by instantaneous reaction drawn back into the body, the heart convulsively contracts, and death may even be caused."

In the case of Emilie Sagée (quoted on page 62-65) the girl was noticed to look pale and exhausted when the double was visible: "the more distinct the double and more material in appearance,, the really material person was effectively wearied, suffering and languid ; when on the contrary, the appearance of the double weakened, the patient was seen to recover strength."

This phenomenon is perfectly intelligible to the Theosophical student, who knows that the etheric double is the vehicle of the life-principle, or vitality, in the physical body, and that its partial withdrawal must therefore diminish the energy, with which this principle plays on the denser molecules.

Clairvoyants, such as the Seeress of Prevorst, state that they can see the ethereal arm or leg attached to a body from which the dense limb has been amputated, and D’Assier remarks on this:- "whilst I was absorbed in physiological studies, I was often arrested by a singular fact. It sometimes happens that a person who has lost an arm or leg experiences certain sensations at the extremities of the fingers and toes. Physiologists explain this anomaly by postulating in the patient an inversion of sensitiveness or of recollection, which makes him locate in the hand or the foot the sensation with which the nerve of the stump is alone affected …I confess that these explanations seemed to me laboured and have never satisfied me. When I studied the problem of the duplication of man, the question of amputations recurred to my mind, and I asked myself if it was not more simple and logical to attribute the anomaly of which I have spoken to the doubling of the human body, which by its fluid nature can escape amputation" (loc. Cit., p. 103-104) .

The etheric double plays a great part in spiritualistic phenomena. Here again the clairvoyant can help us. A clairvoyant can see the etheric double oozing out of the left side of the medium, and it is this which often appears as the "materialised spirit," easily moulded into various shapes by the thought-currents of the sitters, and gaining strength and vitality as the medium sinks into a deep trance. The Countess Wachtmeister, who is clairvoyant, says she has seen the same "spirit" recognised as that of a near relative or friend by different sitters, each of whom saw it according to his expectations, while to her own eyes it was the mere double of the medium.

So again, H.P.Blavatsky told me that when she was at the Eddy homestead, watching the remarkable series of phenomena there produced, she deliberately moulded the "spirit" that appeared into the likenesses of persons known to herself and to no one else present, and the other sitters saw the types which she produced by her own willpower, moulding the plastic matter of the medium’s double.

Many of the movements of objects that occur at such séances, and at other times, without visible contact, are due to the action of the etheric double, and the student can learn how to produce such phenomena at will. They are trivial enough: the mere putting out of the etheric hand is no more important than the putting out of the dense counterpart, and neither more or less miraculous. Some persons produce such phenomena unconsciously, mere aimless overturnings of objects, making of noises, and so on: they have no control over their etheric double, and it just blunders about in their near neighbourhood, like a baby trying to walk.

For the etheric double, like the dense body, has only a diffused consciousness belonging to its parts, and has no mentality. Nor does it readily serve as a medium of mentality, when disjoined from the dense counterpart.

This leads to and interesting point. The centres of sensation are located in the fourth principle, which may be said to form a bridge between the physical organs and the mental perceptions ; impressions from the physical universe impinge on the material molecules of the dense physical body, setting in vibration the constituent cells of the organs of sensations, or our "senses".

These vibrations, in their turn, set in motion the finer material molecules of the etheric double, in the corresponding sense organs of its finer matter. From these vibrations pass to the astral body, or fourth principle, presently to be considered, wherein are the corresponding centres of sensation.

From these vibrations are again propagated into the yet rarer matter of the lower mental plane, whence they are reflected back until, reaching the material molecules of the cerebral hemispheres, they become our "brain consciousness." This correlated and unconscious succession is necessary for the normal action of consciousness as we know it.

In sleep and in trance, natural or induced, the first two and the last stages are generally omitted, and the impressions start from and return to the astral plane, and thus make no trace on the brain memory ; but the natural or trained psychic, the clairvoyant who does not need trance for the exercise of his powers, is able to transfer his consciousness from the physical to the astral plane without losing grip thereof, and can impress the brain-memory with knowledge gained on the astral plane, so retaining it for use.

Death means for the etheric double just what it means for the dense physical body, the breaking up of its constituent parts, the dissipation of its molecules. The vehicle of the vitality that animates the bodily organism as a whole, it oozes forth from the body when the death hour comes, and is seen by the clairvoyant as a violet light, or violet form, hovering over the dying person, still attached to the physical body by the slender thread before spoken of. When the thread snaps, the last breath has quivered outwards, and the bystanders whisper "He is dead."

The etheric double, being of physical matter, remains in the neighbourhood of the corpse, and is the "wraith," or "apparition," or "phantom," sometimes seen at the moment of death and afterwards by persons near the place where the death has occurred. It disintegrates slowly pari passu with its dense counterpart, and its remnants are seen by sensitives in cemeteries and churchyards as violet lights hovering over graves.

Here is one of the reasons which render cremation preferable to burial as a mode of disposing of the physical enveloped of man ; the fire dissipates in a few hours the molecules which would otherwise be set free only in the slow course of gradual putrefaction, and thus quickly restores to their own plane the dense and etheric materials, ready for use once more in the building up of new forms.

Return to Homepage

____________________________

Annie Besant with Mahatma Gandhi

___________________________

_____________________________

Find out more about

Theosophy NOW!

with these links

Cardiff Theosophical Society meetings are informal

and there’s always a cup of tea afterwards

Theosophy

Cardiff

The Cardiff Theosophical Society Website

Newtown, Powys, Mid Wales

Theosophy

Wales

The National Wales Theosophy Website

Links to groups in

Bangor, Cardiff, Conwy & Swansea

Helena Petrovna Blavatsky

1831 -91

Cardiff Blavatsky Archive

Life & Work of H P Blavatsky

A Theosophy Study Resource

Theosophy Wales Youtube Channel

Ten Benefits of Studying the Blavatskyan Theosophical Teachings

Studying the Blavatskyan Theosophical teachings offers numerous benefits that can greatly enrich one's understanding of spirituality, philosophy, and the nature of reality. Theosophy, as defined by the writings of Helena Petrovna Blavatsky, has had a profound impact on the spiritual and philosophical landscape of the modern world. Blavatsky's teachings draw from a wide range of religious and philosophical traditions, including Hinduism, Buddhism, and Western esotericism, and present a comprehensive worldview that addresses fundamental questions about existence, consciousness, and the cosmos.

Here are ten benefits of studying the Blavatskyan Theosophical Teachings

1. Exploration of Esoteric Wisdom

One of the primary benefits of studying the Blavatskyan Theosophical teachings is the opportunity to explore esoteric wisdom that is often not readily accessible in mainstream religious or philosophical traditions. Blavatsky's writings delve into the esoteric teachings of ancient cultures and mystery schools, shedding light on profound spiritual truths that have been passed down through the ages. By delving into these esoteric teachings, students of Theosophy can gain insights into the nature of consciousness, the structure of the cosmos, and the evolution of the soul or immortal self.

2. Synthesis of Eastern and Western Philosophy

Blavatsky's Theosophical teachings synthesize elements of Eastern and Western philosophy, offering a comprehensive framework that integrates concepts from diverse cultural and religious traditions. This synthesis provides students with a broader perspective on philosophical and spiritual thought, allowing them to see the underlying unity of seemingly disparate belief systems. By studying Theosophy, individuals can gain a deeper appreciation for the universal principles that underlie all wisdom traditions, fostering a sense of unity and interconnectedness with the world's spiritual heritage.

3. Understanding of Universal Brotherhood

Central to Blavatsky's Theosophical teachings is the principle of universal brotherhood, which emphasizes the essential unity of all beings and the interconnectedness of life. By studying Theosophy, individuals can develop a profound understanding of the interconnected nature of existence, recognizing that all living beings are fundamentally linked and that compassion and empathy are essential for the evolution of humanity. This understanding can lead to a greater sense of empathy, kindness, and social responsibility, fostering a more harmonious and compassionate society.

4. Insight into the Nature of Reality

The Blavatskyan Theosophical teachings offer profound insights into the nature of reality, consciousness, and the unseen dimensions of existence. Through the study of Theosophy, individuals can explore concepts such as the multi-dimensional nature of the universe, the existence of subtle energy realms, and the interconnectedness of the material and spiritual planes. This exploration can lead to a deeper understanding of the nature of reality beyond the limitations of the physical senses, opening up new vistas of perception and understanding.

5. Personal Spiritual Growth

Studying the Theosophical teachings can be a transformative journey that facilitates personal spiritual growth and self-discovery. Blavatsky's writings offer practical guidance for inner development, including meditation practices, ethical principles, and the cultivation of spiritual virtues. By applying these teachings to their lives, individuals can experience profound personal transformation, leading to greater self-awareness, inner peace, and a sense of purpose and meaning.

6. Ethical and Moral Guidance

The Theosophical teachings provide a comprehensive ethical and moral framework that can guide individuals in their personal and social interactions. Blavatsky emphasizes the importance of ethical conduct, altruism, and the pursuit of wisdom, offering practical guidance for leading a virtuous and meaningful life. By studying Theosophy, individuals can gain clarity on moral issues, cultivate a sense of ethical responsibility, and contribute to the greater good of humanity.

7. Appreciation of Comparative Religion

The study of Theosophy encourages an appreciation of comparative religion and the underlying unity of religious and spiritual traditions. Blavatsky's writings explore the common threads that run through the world's religions, highlighting universal spiritual principles that transcend cultural and historical boundaries. By gaining a deeper understanding of comparative religion through Theosophy, individuals can develop a more inclusive and pluralistic perspective, fostering interfaith harmony and mutual respect.

8. Intellectual Stimulation

The Theosophical teachings offer a rich and intellectually stimulating framework for exploring profound philosophical and metaphysical concepts. Blavatsky's writings encompass a wide range of subjects, including cosmology, metaphysics, ancient wisdom, and the evolution of consciousness, providing ample material for intellectual inquiry and contemplation. By engaging with these teachings, individuals can expand their intellectual horizons, develop critical thinking skills, and gain a deeper understanding of the fundamental questions that have intrigued philosophers and mystics throughout history.

9. Healing and Reconciliation

The Theosophical teachings offer insights into the nature of healing and reconciliation, both on a personal and collective level. Blavatsky's writings delve into the esoteric principles of healing, the nature of disease, and the interconnectedness of mind, body, and spirit. By studying Theosophy, individuals can gain a deeper understanding of holistic healing modalities, the power of the mind in influencing health, and the potential for spiritual transformation through the healing process. Furthermore, the Theosophical emphasis on universal brotherhood and compassion can contribute to the reconciliation of divisions and conflicts within society, fostering a more harmonious and peaceful world.

10. Contribution to Global Transformation

Finally, studying the Blavatskyan Theosophical teachings can empower individuals to contribute to the ongoing global transformation towards a more enlightened and compassionate world. Blavatsky's vision of a spiritually awakened humanity, working towards the betterment of all beings, inspires individuals to engage in positive action and service to humanity. By embodying the principles of Theosophy in their lives, individuals can become agents of positive change, working towards the realization of a more just, peaceful, and sustainable world.

In summary, the study of the Blavatskyan Theosophical teachings offers a wide range of benefits, ranging from personal spiritual growth to the potential for global transformation. By delving into the esoteric wisdom, ethical principles, and philosophical insights of Theosophy, individuals can expand their understanding of the nature of reality, cultivate compassion and empathy, and contribute to the evolution of humanity towards a more harmonious and enlightened future. As the Theosophical teachings continue to inspire and guide seekers of truth and wisdom, their profound impact on individuals and society is likely to endure for generations to come.